By Michael Goldman
This intensely own publication develops a brand new method of the examine of motion in drama. Michael Goldman eloquently applies a mode in response to a vital truth: our event of a play within the theater is nearly solely our event of acting.
Originally released in 1985.
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Extra resources for Acting and action in Shakespearean tragedy
Suddenly, it is his own identity that is under challenge. The movement of the question outward along the spectrum of action is reversed and turned back upon the questioner. " Ultimately, this is what the Ghost requires of Hamlet and his play of us. Even that, however, may be to describe our engagement with Hamlet too comfortably, with something of the mis placed confidence of a Polonius. For unfolding the self can not only be a painful process, it is an agonizingly uncertain one. Inevitably, it questions its own validity, raising as it does the problem of action in an essential form.
Hamlet is not asking, should I bother to commit suicide? or what shall I do about the play tonight? or even, is it worth killing Claudius? He is doing just what his words say he is doing, speculating on the nature of human action. " Remember, we are concentrating on its histrionic articulation. Thematically, there is no problem. One could write volumes—volumes continue to be written—on the way these words resonate with the ideas and motifs of the play. But as a phrase for an actor to speak, "To be or not to be" is so abstract that it is in danger of being dramatically dead.
I have said that at least three such currents may be discerned. The first of these seems to be associated with bearing—"bear" occurs three times in the soliloquy—and is accompanied by imagery of passive suffering: whips, scorns, slings, arrows, pangs, wrong, contumely. Revealingly enough, the whole pan orama of human activity is now seen by Hamlet as the bearing of blows and insults. The second current, which first appears in the middle of the fifth line, "and by opposing end them," is associated with the peace of no sensation, with the obliter ation of thought and feeling as itself a pleasurable goal—end, sleep, death, quietus.